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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

Tis not a lip or eye we beauty call, But the joint force and full result of all. -Alexander Pope, An Essay on Criticism, 1711

VIII

Music to hear, why hear'st thou music sadly?
Sweets with sweets war not, joy delights in joy:
Why lov'st thou that which thou receiv'st not gladly,
Or else receiv'st with pleasure thine annoy?
If the true concord of well-tuned sounds,
By unions married, do offend thine ear,
They do but sweetly chide thee, who confounds
In singleness the parts that thou shouldst bear. 
Mark how one string, sweet husband to another,
Strikes each in each by mutual ordering;
Resembling sire and child and happy mother,
Who, all in one, one pleasing note do sing:
  Whose speechless song being many, seeming one,
  Sings this to thee: 'Thou single wilt prove none.'

IX

Is it for fear to wet a widow's eye,
That thou consum'st thy self in single life?
Ah! if thou issueless shalt hap to die,
The world will wail thee like a makeless wife;
The world will be thy widow and still weep
That thou no form of thee hast left behind,
When every private widow well may keep
By children's eyes, her husband's shape in mind:
Look! what an unthrift in the world doth spend
Shifts but his place, for still the world enjoys it;
But beauty's waste hath in the world an end,
And kept unused the user so destroys it.
  No love toward others in that bosom sits
  That on himself such murd'rous shame commits.
 	--William Shakespeare

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LXIV

When I have seen by Time's fell hand defac'd
The rich-proud cost of outworn buried age;
When sometime lofty towers I see down-raz'd,
And brass eternal slave to mortal rage;
When I have seen the hungry ocean gain
Advantage on the kingdom of the shore,
And the firm soil win of the watery main,
Increasing store with loss, and loss with store;
When I have seen such interchange of state,
Or state itself confounded, to decay;
Ruin hath taught me thus to ruminate--
That Time will come and take my love away. 
  This thought is as a death which cannot choose
  But weep to have, that which it fears to lose.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

LI

Thus can my love excuse the slow offence
Of my dull bearer when from thee I speed:
From where thou art why should I haste me thence?
Till I return, of posting is no need.
O! what excuse will my poor beast then find,
When swift extremity can seem but slow?
Then should I spur, though mounted on the wind,
In winged speed n:motion shall I know,
Then can no horse with my desire keep pace;
Therefore desire, of perfect'st love being made,
Shall neigh--no dull flesh--in his fiery race;
But love, for love, thus shall excuse my jade,--
  'Since from thee going, he went wilful-slow,
  Towards thee I'll run, and give him leave to go.'

LII

So am I as the rich, whose blessed key,
Can bring him to his sweet up-locked treasure,
The which he will not every hour survey,
For blunting the fine point of seldom pleasure. 
Therefore are feasts so solemn and so rare,
Since, seldom coming in that long year set,
Like stones of worth they thinly placed are,
Or captain jewels in the carcanet.
So is the time that keeps you as my chest,
Or as the wardrobe which the robe doth hide,
To make some special instant special-blest,
By new unfolding his imprison'd pride.
  Blessed are you whose worthiness gives scope,
  Being had, to triumph; being lacked, to hope.
 	--William Shakespeare