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These forums are being phased out. The new, improved Ludwig van Beethoven (1770-1827) Forum is at classicalmusicforums.com.

Ahoy fellow travelers and Great Books lovers!

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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty, David Hume, Essays: Morale, Political, and Literary, 1742

CXIV

Or whether doth my mind, being crown'd with you,
Drink up the monarch's plague, this flattery?
Or whether shall I say, mine eye saith true,
And that your love taught it this alchemy,
To make of monsters and things indigest
Such cherubins as your sweet self resemble,
Creating every bad a perfect best,
As fast as objects to his beams assemble?
O! 'tis the first, 'tis flattery in my seeing,
And my great mind most kingly drinks it up:
Mine eye well knows what with his gust is 'greeing, 
And to his palate doth prepare the cup:
  If it be poison'd, 'tis the lesser sin
  That mine eye loves it and doth first begin.
 	--William Shakespeare

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CI

O truant Muse what shall be thy amends
For thy neglect of truth in beauty dy'd?
Both truth and beauty on my love depends;
So dost thou too, and therein dignified.
Make answer Muse: wilt thou not haply say,
'Truth needs no colour, with his colour fix'd;
Beauty no pencil, beauty's truth to lay;
But best is best, if never intermix'd'?
Because he needs no praise, wilt thou be dumb?
Excuse not silence so, for't lies in thee
To make him much outlive a gilded tomb
And to be prais'd of ages yet to be.
  Then do thy office, Muse; I teach thee how
  To make him seem long hence as he shows now.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

XXXIX

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive, 
  And that thou teachest how to make one twain,
  By praising him here who doth hence remain.
 
XL

Take all my loves, my love, yea take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then, if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blam'd, if thou thy self deceivest
By wilful taste of what thyself refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty:
And yet, love knows it is a greater grief
To bear greater wrong, than hate's known injury.
  Lascivious grace, in whom all ill well shows,
  Kill me with spites yet we must not be foes.
 	--William Shakespeare